An Exotic Mix of Cultural Influences
Goa’s cultural traditions literally stretch back to the dawn of
civilization. Despite successive onslaughts and the ravages of alien
occupation, Goa’s cultural traditions have displayed amazing resilience with
stimulation by every fresh challenge.
To a large extent, Goa’s cultural heritage was enriched by a slow but
unremitting process of absorption and assimilation of the more congenial
features of alien culture. The focal point being the symbiosis of Latin and
local cultural strains.
A Goan is said to be born with music in his blood and music literally
accompanies him from the cradle to the grave. Musical traditions run in whole
generations.
Music itself runs the entire gamut of sonic versatility; from the rustic
Dhangar (Shepherd) playing and flutes to sophisticated tabla and sitar or
violin and piano soloist thrilling large audiences in concert halls. Music is
the time seller at all major social events-feasts, festivals, “zatras”, and
marriages.
Goan folk music has a lively rhythm and the folk-dances a rugged
vitality. The musical accompaniment for both folk songs and the folk dances is
provided by a diversity
of musical instruments – Ghumats, Dhols, Cymbals (Drums), Flutes,
Harmonium
, Violins and Guitars. The favorite, however, seems to be the Ghumat.
No description in writing can ever do full justice to these dynamic folk
art forms. Watching a live performance can elicit to a certain degree its
emotional content, rhythmic charm, the colorful variety and vitality.
Freedom brought about a cultural renaissance in Goa along with providing
a fresh impetus to the classic literature and fine arts and a revival of the
folk arts.
Once again the almost forgotten folk dances Dhalo, Fugdi, Corridinho,
Mando and performing folk arts (like Khell-Tiatro), Jagar-perani and many
others have come out into their own. Indeed the folk music and folk dances have
crossed the borders of the state and become popular in the rest of the country
during the past 25 years.
Religion
Mangueshi Temple, a Hindu temple in Old Goa.
Goa has a history of communal harmony, but is mainly split between
Christianity and Hinduism.
§Festivals
The most popular celebrations in the Indian state of Goa are Ganesh
Chaturthi (Konkani: Chavoth), Diwali, Christmas (Konkani: Natalam), Easter (Konkani: Paskanchem Fest), Samvatsar Padvo or Sanvsar Padvo,Shigmo, Carnival, (Konkani: Carnaval or Intruz). Goa is also known for its New Year's
celebrations. The Goan Carnival is known to attract a large number of tourists.
§Cuisine
Rice with fish curry (Xit kodi in Konkani)
is the staple diet in Goa. Goan cuisine is renowned for its rich variety of fish dishes cooked with elaborate
recipes. Coconut and coconut oil is widely used in Goan cooking along with chili peppers, spices and vinegargiving the
food a unique flavour. Pork dishes such as Vindaloo, Xacuti and Sorpotel are cooked for major occasions among the Catholics. An exotic Goan vegetable stew, known as Khatkhate, is a very
popular dish during the celebrations of festivals, Hindu and Christian alike.
Khatkhate contains at least five vegetables, fresh coconut, and special Goan spices that add to the aroma. A rich egg-based
multi-layered sweet dish known as bebinca is a favourite at Christmas. The most
popular alcoholic
beverage in Goa is feni; Cashew feni is
made from the fermentation of the fruit of the cashew tree, while coconut feni is made from the sap of toddy palms.
§Architecture
Goa has two World
Heritage Sites: the Bom
Jesus Basilica and a few designated convents. The
Basilica holds the mortal remains of St.
Francis Xavier, regarded by many Catholics as the patron saint of Goa (the patron of the Archdiocese
of Goa is actually the Blessed Joseph Vaz). Once
every ten years, the body is taken down for veneration and for public viewing.
The last such event was conducted in 2004. The Velhas
Conquistas regions are also known for its
Goa-Portuguese style architecture.
In many parts of Goa, mansions constructed in the Indo-Portuguese style architecture still stand, though in some villages, most of them
are in a dilapidated condition. Fontainhas in Panaji has been declared a cultural quarter, showcasing the life,
architecture and culture of Goa. Some influences from the Portuguese era are
visible in some of Goa's temples, notably the Mangueshi
Temple, although after 1961, many of these were demolished and
reconstructed in the indigenous Indian style.
§Sports
Football is the most popular sport in Goa, followed by hockey. Cricket, athletics, chess, swimming, table tennis and basketball are other popular sports in Goa. Fishing is also a popular recreational activity.
Goa’s cultural traditions literally stretch back to the dawn of
civilization. Despite successive onslaughts and the ravages of alien
occupation, Goa’s cultural traditions have displayed amazing resilience with
stimulation by every fresh challenge.
To a large extent, Goa’s cultural heritage was enriched by a slow but
unremitting process of absorption and assimilation of the more congenial
features of alien culture. The focal point being the symbiosis of Latin and
local cultural strains.
A Goan is said to be born with music in his blood and music literally
accompanies him from the cradle to the grave. Musical traditions run in whole
generations.
Music itself runs the entire gamut of sonic versatility; from the rustic
Dhangar (Shepherd) playing and flutes to sophisticated tabla and sitar or
violin and piano soloist thrilling large audiences in concert halls. Music is
the time seller at all major social events-feasts, festivals, “zatras”, and
marriages.
Goan folk music has a lively rhythm and the folk-dances a rugged
vitality. The musical accompaniment for both folk songs and the folk dances is
provided by a diversity
of musical instruments – Ghumats, Dhols, Cymbals (Drums), Flutes,
Harmonium
, Violins and Guitars. The favorite, however, seems to be the Ghumat.
No description in writing can ever do full justice to these dynamic folk
art forms. Watching a live performance can elicit to a certain degree its
emotional content, rhythmic charm, the colorful variety and vitality.
Freedom brought about a cultural renaissance in Goa along with providing
a fresh impetus to the classic literature and fine arts and a revival of the
folk arts.
Once again the almost forgotten folk dances Dhalo, Fugdi, Corridinho,
Mando and performing folk arts (like Khell-Tiatro), Jagar-perani and many
others have come out into their own. Indeed the folk music and folk dances have
crossed the borders of the state and become popular in the rest of the country
during the past 25 years.
Goan Hindus are very fond of Natak, Bhajan and Kirtan. Many famous Indian Classical singers hail from Goa, such as, Kishori
Amonkar, Kesarbai Kerkar, Jitendra
Abhisheki, Prabhakar Karekar.
Some traditional Goan dance forms are dekhnni, fugdi, corridinho and dashavatara. Western
social dancing is a part of most celebrations.
Goans are very fond of theatre and acting. Kalo and dashavatar were popular art forms. Marathi Nataks have been very popular among
Hindus in Goa for the past two centuries. Tiatr is the major Goan form of theatre common amongst Catholics and is the
most commercial offering as it has entertained Goans not only in Goa but also in Mumbai and Pune (which are major cities of India and have a sizeable Goan population) and in the Gulf regions of UAE, Kuwait and so on.
§Tourism
Goa developed an international reputation in the 1960s as one of the
prime stops on the legendary India-Nepal "hippie trail".
In the mid-1960s, several Westerners, including "Eight
Finger Eddie" walked over the hill to Calangute, and decided to
create a community for Westerners. In the early years, Calangute and Baga were
the center of this scene, but it grew over the years to include other nearby
cities like Anjuna Beach, which became, and arguably still is, the center of
the Western youth culture of Goa. By the mid-1980s, there were over 8000
Westerners living in Goa, mostly from Western Europe. The scene was marked by
drug culture, trance music and free love. Goa remains today an international
center of youth culture.
Starting in the late 1990s, Goa began to attract a more
"upscale" audience, which in turn drove prices up, which in turn drove
many in the "hippie" community to other less-expensive areas.
Arambol—the beach community furthest away from "civilization", like
electricity and running water—became the center of a battle between those
wanting to turn Goa into a more traditional upscale resort area, and those
wanting Goa to retain its traditional rustic counterculture appeal.
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